Hatikvah (or “The Hope” in Hebrew) is one of the
few national anthems written in minor key. Mournful in tone, the song tells the
return to the homeland of a nation from exile. Generations of Israelis have
walked the long walk they were required to walk with both grievances and hope.
But this journey to the Holy Land is not impossible as long as “in the heart, a
Jewish soul still yearns.” From the very start, Israel had faced a Herculean
mission: A daring project to unify a nation, to establish a new state, to
install a trustworthy leadership, to create formidable borders from sketch. Against
all odds, Israel survives its embryonic stage and evolves into a stronger
country than ever. Its success is remarkable, its strength undeniable, its soul
indomitable. The Jewish soul, throughout the Holocaust experience, remained
morally courageous. But is it starting to dissolve?
1967 is a watershed
year. The Six-Day War has fundamentally reshaped the region: Political maps
were altered and the Israeli psyche experienced a shift. The country, after the
stunning victory, was filled with euphoria and hubris. It was a Pyrrhic victory
regardless. The completeness and swiftness of the triumph intoxicated Israel
with a sense of grandeur that led to the colonization of the occupied
territories: “A greater
Israel” in defiance of international law. After capturing the lands, Israel
assured the international community that the wounds of Holocaust would inform
the state to establish a truly “enlightened
occupation”. But the relationship between the occupier and the occupied
will always be based on doubt and fear, violence and resentment, oppression and
suffering; “enlightened occupation” is only an empty slogan. For Palestinians,
Israel is an alien entity that deserves no place in the land. Israel’s
illegitimate occupation of a foreign people becomes a moral burden for a
vibrant and intellectual country that is painfully aware of its brutal history.
“This is what the Occupation does to Israel’s soul,” Silverstein
laments, “It kills it in the most mundane of ways.”
“Who is Israel?” is not
an easy question to answer. A victim of the past. An oppressor of the present.
Israel is now at odds with itself. The illegitimacy of the occupation taints
the Jewish state. It is viewed as a colonialist power, and in the twenty-first
century, there is no room for colonialism. The demand to end the occupation is
greater than ever, but so are the risks. But it is this struggle to balance
security and morality that makes up the very essence of Israel's soul, which is, in
Halevi’s words, “the ability
to sustain paradox.”
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